AtRightHandOfGod

CHRIST’S ENTRY INTO THE MOST HOLY

The sacrifice of his perfect human life being successfully accomplished, Christ could enter the real “Most Holy” after his resurrection, not with the literal blood of his sacrifice, but with what the blood represented, namely, the value of his perfect human life. Just as the high priest of Israel made atonement first for his own priestly house by the sacrificial bull’s blood, and then for the people by the blood of the ‘Lord’s goat,’ so the atoning merit of Jesus’ sacrifice would be applied first to his household of underpriests, the 144,000 spirit-begotten, anointed members of the Christian congregation, his spiritual brothers. Later, it would be applied to humankind in general, for with his blood Christ bought all mankind.—1 John 2:1, 2; Rom. 8:29, 30; compare Hebrews 11:39, 40; Revelation 7:9, 10; Romans 8:21.

As the goat bearing the people’s sins on Atonement Day went into the wilderness, so Jesus carried mankind’s sins far off, into oblivion.—Lev. 16:20-22.

With the presentation of the merit of Christ’s sacrifice in heaven the great antitypical Day of Atonement ended. This “day” ran from the time of Jesus’ baptism in the autumn of 29 C.E. to the time of the presentation of the value of his sacrifice in heaven in the spring of 33 C.E. Ten days after Jesus’ ascension to heaven the evidence was given to his faithful disciples that the merit of his perfect human sacrifice as presented to God in the heavenly “Most Holy” had been accepted. How? By the pouring out of holy spirit upon them at Jerusalem on the day of Pentecost, 33 C.E.—Acts 2:1-36.

There is, therefore, a place where you can really find God—in his true temple, which is his spiritual structure for pure worship. The way of approach is open to all people, regardless of their background. To approach God you must believe that he exists and that he is not “dead,” uninterested in you. The apostle Paul writes: “He that approaches God must believe that he is and that he becomes the rewarder of those earnestly seeking him.”—Heb. 11:6.

 

FROM 26 B.C.E. TO 975 C.E.

Events of the first century C.E. are of tremendous significance for mankind. From the spring of 29 C.E. John the Baptist was used to “prepare the way” before the Messiah. In the fall of this year, John baptized Jesus, at which time Jehovah anointed Jesus “with holy spirit and power.” Jesus thus became the Messiah, Jehovah’s King-designate and High Priest, for bringing everlasting salvation to mankind. By preaching and performing miracles during a special three-and-a-half-year ministry, Jesus demonstrated how he would carry out Jehovah’s purpose when he gained the promised Kingdom rule. This would include raising the dead, and healing and restoring mankind to perfection in an earthly paradise. Jesus was impaled on a torture stake, condemned by the Jewish priests and Roman authorities. After his death and burial, Jehovah declared him to be altogether righteous by resurrecting him from the dead to heavenly life. Then the value of that perfect human sacrifice was presented to God in heaven by Jesus as High Priest, that its benefits might be applied on behalf of humankind.—Matt. 3:3, 13-17; Acts 10:37-43; 1 Tim. 3:16; Heb. 9:24-28.

Heb. 9:24-28. 23 Therefore it was necessary that the typical representations of the things in the heavens should be cleansed by these means, but the heavenly things themselves with sacrifices that are better than such sacrifices. 24 For Christ entered, not into a holy place made with hands, which is a copy of the reality, but into heaven itself, now to appear before the person of God for us. 25 Neither is it in order that he should offer himself often, as indeed the high priest enters into the holy place from year to year with blood not his own. 26 Otherwise, he would have to suffer often from the founding of the world. But now he has manifested himself once for all time at the conclusion of the systems of things to put sin away through the sacrifice of himself. 27 And as it is reserved for men to die once for all time, but after this a judgment, 28 so also the Christ was offered once for all time to bear the sins of many; and the second time that he appears it will be apart from sin and to those earnestly looking for him for [their] salvation.

(John 16:28) I came out from the Father and have come into the world. Further, I am leaving the world and am going my way to the Father.”

(Romans 8:34) Who is he that will condemn? Christ Jesus is the one who died, yes, rather the one who was raised up from the dead, who is on the right hand of God, who also pleads for us.

The parties to the new covenant are Jehovah, on one side, and “the Israel of God,” the spirit-begotten ones in union with Christ, making up his congregation or body, on the other side. (Heb 8:10; 12:22-24; Ga 6:15, 16; 3:26-28; Ro 2:28, 29) The new covenant is made operative by the shed blood (the sacrifice of the human life) of Jesus Christ, the value of which was presented to Jehovah after Jesus’ ascension to heaven. (Mt 26:28) When one is selected by God for the heavenly calling (Heb 3:1), God brings that one into His covenant over Christ’s sacrifice. (Ps 50:5; Heb 9:14, 15, 26) Jesus Christ is the Mediator of the new covenant (Heb 8:6; 9:15) and is the primary Seed of Abraham. (Ga 3:16) By means of Jesus’ mediatorship of the new covenant, he assists those in the covenant to become part of the real seed of Abraham (Heb 2:16; Ga 3:29) through forgiveness of their sins. Jehovah declares them righteous.—Ro 5:1, 2; 8:33; Heb 10:16, 17.

 

This ‘eating’ would have to be done in a figurative way, by exercising faith in the value of Jesus’ perfect human sacrifice. (Joh 6:40) Jesus presented the merit of his ransom sacrifice to his Father Jehovah God upon his ascension to heaven. By means of this merit, Christ can give life to all obedient ones of mankind. As foretold under divine inspiration, Jesus was born in Bethlehem, which means “House of Bread” (Mic 5:2; Lu 2:11), and through Jesus Christ life-giving “bread” is provided for all believing mankind.—Joh 6:31-35.

Christ presented the value of his human blood to God in heaven, where it could be applied to benefit those who would come to rule with him as priests and kings. (Re 14:1-4; 20:6)

God declared his Lamblike Son to be innocent by raising him from the dead on the third day and then inviting him back to heaven, where he presented the value of his human sacrifice to God in behalf of all humankind, people of all nations, tribes, peoples and tongues. Since they confess that they are born sinners and that the sacrificial blood of Jesus Christ purifies them from the stain of sin, they dedicate themselves fully to God to be his slaves, purchased by the redeeming blood of Christ. This complete dedication of themselves forever to God they publicly declare by being baptized in water, as Jesus the Lamb of God himself was. People today who do not do these things pictured in the Holy Bible cannot identify themselves as part of that “great crowd.”

(Joh 6:48-51) 48 “I am the bread of life. 49 YOUR forefathers ate the manna in the wilderness and yet died. 50 This is the bread that comes down from heaven, so that anyone may eat of it and not die. 51 I am the living bread that came down from heaven; if anyone eats of this bread he will live forever; and, for a fact, the bread that I shall give is my flesh in behalf of the life of the world.”

Jesus Sheds Light on the Resurrection

3 Ancient men of faith like Job had only a partial understanding of the resurrection. It was Jesus Christ who shed full light on this wonderful hope. He showed the key role that he himself plays when he said: “He that exercises faith in the Son has everlasting life.” (John 3:36) Where will that life be enjoyed? For the vast majority of those who exercise faith, it will be on earth. (Psalm 37:11) However, Jesus told his disciples: “Have no fear, little flock, because your Father has approved of giving you the kingdom.” (Luke 12:32) God’s Kingdom is heavenly. Hence, this promise means that a “little flock” would have to be with Jesus in heaven as spirit creatures. (John 14:2, 3; 1 Peter 1:3, 4) What a glorious prospect! Jesus further revealed to the apostle John that this “little flock” would number just 144,000.—Revelation 14:1.

4 How, though, would the 144,000 enter heavenly glory? Jesus “shed light upon life and incorruption through the good news.” By means of his blood, he inaugurated “a new and living way” into the heavens. (2 Timothy 1:10; Hebrews 10:19, 20) First, he died, as the Bible foretold he would. (Isaiah 53:12) Then, as the apostle Peter later proclaimed, “this Jesus God resurrected.” (Acts 2:32) Jesus was not raised as a human though. He had said: “The bread that I shall give is my flesh in behalf of the life of the world.” (John 6:51) Taking his flesh back would nullify that sacrifice. So Jesus was “put to death in the flesh, but . . . made alive in the spirit.” (1 Peter 3:18) Jesus thus “obtained an everlasting deliverance for us,” meaning the “little flock.” (Hebrews 9:12) He presented to God the value of his perfect human life as a ransom for sinful mankind, and the 144,000 were the first to benefit from this.

 

RightHandOfGodChrist, who through an everlasting spirit offered himself without blemish to God, cleanse our consciences from dead works that we may render sacred service to the living God?” (Heb. 9:13, 14) “This man [Jesus] offered one sacrifice for sins perpetually.”—Heb. 10:12.

Heb 10:12 - [In Context|Read Chapter|Original Greek

RightHandOfGod

Mt 22:44 - [In Context|Read Chapter|Original Greek

'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND,

UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET'"?

Mt 26:64 - [In Context|Read Chapter|Original Greek

Jesus *said to him, "You have said it {yourself;} nevertheless I tell you, hereafter you will see

THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER, and COMING ON THE CLOUDS OF HEAVEN."

Mr 12:36 - [In Context|Read Chapter|Original Greek

"David himself said in the Holy Spirit, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND

 UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET.'"

 

36 For, through the Holy Breath [of God], David said this:JehovahOrYahweh said to my Lord,

Sit at my right hand until I put your enemies under your feet. 2001 Translation

When God’s Name is not in the (NT) Bible you Read How can you tell Who is The Father and God of Jesus

and who Jesus ---Examples Open 1Tim-1-17plus.htm - Acts2-21plus.htm- Acts2-21.htm- Acts15-14.htm

And what about the word Worship & other words Open IntroductionForConcernedStudents.htm---

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Mr 14:62 - [In Context|Read Chapter|Original Greek

And Jesus said, "I am; and you shall see THE SON OF MAN SITTING AT THE RIGHT HAND OF POWER,

and COMING WITH THE CLOUDS OF HEAVEN."

Mr 16:19 - [In Context|Read Chapter|Original Greek

So then, when the Lord Jesus had spoken to them,

 He was received up into heaven and sat down at the right hand of God.

Lu 20:42 - [In Context|Read Chapter|Original Greek

"For David himself says in the book of Psalms, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND,

Lu 22:69 - [In Context|Read Chapter|Original Greek

"But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power OF GOD."

Ac 2:25 - [In Context|Read Chapter|Original Greek

"For David says of Him, 'I SAW THE LORD ALWAYS IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND,

SO THAT I WILL NOT BE SHAKEN.

 

Ac 2:34 - [In Context|Read Chapter|Original Greek

"For it was not David who ascended into heaven, but he himself says:

'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND,

Ac 7:55 - [In Context|Read Chapter|Original Greek

But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God,

 and Jesus standing at the right hand of God;

Ac 7:56 - [In Context|Read Chapter|Original Greek

and he said, "Behold, I see the heavens opened up and the Son of Man standing

at the right hand of God."

Ro 8:34 - [In Context|Read Chapter|Original Greek

who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is

 at the right hand of God, who also intercedes for us.

Eph 1:20 - [In Context|Read Chapter|Original Greek

which He brought about in Christ, when He raised Him from the dead and seated Him

at His right hand in the heavenly {places,}

Col 3:1 - [In Context|Read Chapter|Original Greek

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is,

 seated at the right hand of God.

Heb 1:3 - [In Context|Read Chapter|Original Greek

And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.

 When He had made purification of sins, He sat down at the right hand of the Majesty on high,

Heb 1:13 - [In Context|Read Chapter|Original Greek

But to which of the angels has He ever said, "SIT AT MY RIGHT HAND,

UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET"?

Heb 8:1 - [In Context|Read Chapter|Original Greek

Now the main point in what has been said {is this:} we have such a high priest,

 who has taken His seat at the right hand of the throne of the Majesty in the heavens,

Heb 10:12 - [In Context|Read Chapter|Original Greek

but He, having offered one sacrifice for sins for all time, SAT DOWN

AT THE RIGHT HAND OF GOD,

Heb 12:2 - [In Context|Read Chapter|Original Greek

fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross,

 despising the shame, and has sat down at the right hand of the throne of God.

1Pe 3:22 - [In Context|Read Chapter|Original Greek]

who is at the right hand of God, having gone into heaven, after angels and authorities

and powers had been subjected to Him.

Re 1:17 - [In Context|Read Chapter|Original Greek

When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying,

"Do not be afraid; I am the first and the last,